|
At that time there were no people no animals. no trees - nothing. It was
all a desolate wasteland with no end, space lay still upon the flatness and the
immense sea rested over chaos. There was nothing brought together, nothing moving.
What was above bore no relation to that was below. Nothing was seen standing.
only the silent stillness of the water could be felt as it seemed to fall into
the abyss. In the silence or the darkness lived the gods who were said to be
Tepeu, Gucumatz and Hurakan and in whose names are guarded
the secrets of creation, existence and death, the earth and its creatures.
When the gods carne to the place where darkness dwelled, they spoke among
themselves, made clear their feelings and agreed on what should be done.
They thought of how to make light flow, light which would be fed by eternity. Light was then formed within womb of eternal existence. They also studied the original nature of life which abides in the heart or the unknown. The gods were favorably disposed to the existence of creatures who were to be born. Before this certainty, they said:
It is good to empty out the earth and separate the waters from the low places so that they can be cultivated. The sowing will be fruitful
because of dew in the air and the moisture underground. The trees will grow and
blossom, give fruit and spread their seeds. Future inhabitants will eat the
harvested fruit and in this way have both nature and its food.
This is the way it will always be. They will die the day they have it another way.
And so the formation of the land where the new beings would live was decided upon. Then the clouds filled the space between the sky and earth were set apart. Under these clouds and from the water on the surface, the hills and mountains that we see today began to appear. Forest of cypress, oak, cedar, and mahogany trees were formed in the valleys. The wonderfully rich sap from the trees released a sweet, acid aroma. The path that divided wet space from dry space was opened.
Upon seeing what had been done, the gods said:
They immediately wanted to finish the work they had begun. Thus they said:
-It is no good that the trees grow alone surrounded by shadows. They must have
guardians and servants.
And so the gods decided that under the branches and by the rooted trunks in
the earth, they would place the beasts and animals who would obey their orders.
But the creatures lay inert in their place of birth as if they were blind and
unfeeling. Then they wandered with no order or purpose, stumbling into whatever
lay in their path. The gods saw this and said:
-You beast and you animal, will drink from the river; you will sleep in caves,
you will walk on your feet with a lowered head and your back will serve to carry
burdens. You will not resist or rebel, no matter how tired you are. You, bird,
will live in trees and fly through the air; you will reach the region of the clouds, lightly brush the transparency of the sky, and have no fear of falling, You will multiply and your children, and the children of your children, will do the same as you, following your example and grace.
The beasts, the animals and the birds carried out the orders they had been
given: the first sought out their lairs, the second, their pastures, and the
birds made their nests in the trees.
When these creatures were quietly settled in the places that were comfortable
and to their liking, the gods came together again and said:
--Each brute must be submissive in his natural world but none must have to
live in silence, for in silence there is desolation, abandonment and death.
Then in a voice that thundered throughout the confines of space one of
the gods called to the creatures and said:
--Now each according to your kind must speak our names so that you know who
created and sustains you.
Speak to us and we will come to your aid. This is how it will be.
But the creatures didn't speak. Not knowing what to do, they remained
astounded. They appeared to be mute, as if the voices of understanding had
died in their throats.
They only knew how to scream, each in a different way, according to their
species. Upon seeing this, the gods were saddened and said to each other:
--This is no good; we must remedy the situation before it is too late.
After consulting among themselves. the gods immediately spoke again to the beasts,
animals and birds in this way:
--Because you have not known how to speak to us as you have been commanded,
you will have different ways of living and eating. You will no longer live
together peacefully. Each kind will flee the other, fearful of his hatred and
hunger, and look for a place to hide its stupidity and fear. This is how it
will be. Know this as well -- because you have not spoken nor shown awareness
of who we are, nor even shown signs of any understanding, your flesh shall be
torn apart and eaten. You will crush and eat each other with no repugnance.
This will be your destiny, for this is how we wish it to be for the sake of
justice.
Upon hearing this, these irrational creatures felt scorned and wished to recover
the power they once held. With a ridiculous show of effort, they attempted another way of speaking.
Again, they proved to be dull-witted, for only screams issued from their
throats and snouts. they couldn't even succeed in understanding each other,
let alone carry the obligations they had before the gods. So they were left
to their fortune among the weeds and filth were they flailed about. There
they stayed, resignedly, accepting the sentence that had been dictated to
them. Soon they would be pursued, sacrificed, and their flesh torn, cooked
and devoured by the people of greater understanding who were about to be
born.
The gods thought of new beings who could speak and
gather the food from the land when it was ready. So they
said:
-What should we do so that the new creatures come
forth call us by our names and, justly so, understand that
they must invoke us as their creators and gods? We re-
member that the first beings we created didn't know how
to praise our beauty or even show awareness of our great
radiance. Let us see if we can finally create beings who
will fulfill our expectations.
After they spoke these words, they began to use wet
clay to form the flesh of the new creature they were
thinking of. They molded the clay with great care and,
little by little, worked on the form without forgetting the
slightest detail. Unfortunately, when it was finished, they
saw it was no use at all; it was nothing but a heap of black
clay with a stiff, straight neck, a wide, crooked, toothless
mouth, and blind, discolored, vacant eyes poorly placed
at different levels on each side of the face near the temples.
These figures couldn't even remain standing because they
crumbled and fell apart in the water. however,
the new creature had the gift of speech and sounded more
harmonious than any music that had ever been heard before under
the heavens. The figures spoke but they were
not conscious or what they said; they didn't even know
the meaning of their own words. Upon seeing this the
gods said:
-In spite of these shortcomings, you will live until
better creatures come to take your place. During this
time, struggle to multiply and improve your kind.
And so it was. The gods contemplated with great sad-
ness these fragile creatures as they moved away and said:
-How can we form other creatures who will truly be
superior, who will hear, speak and understand what is said
to them, who will invoke us, know what we are and what
we will be for all time?
They remained silent in meditation while the tremendous
forces of the night came forth. It was then that lightening
illuminated the consciousness of a new creation.
The new creatures were made of wood so that they
could walk straight and firm on the face of the earth.
These statues that had been formed really seemed to
be people. They joined and coupled in groups and, in
time, procreated. But they showed they had no heart in
the way they behaved towards one another. Their feelings
were cut off. They couldn't understand that they were put
on earth by the will of the gods. They walked through forests
and on the open paths of steep mountains slopes;
they went along the very edge of the rivers and climbed
up to the highest treetops. They were reckless creatures
with no awareness of direction or destiny. They were al-
ways at the point of falling; when they did fall, they could
not get up and perished in the mud. In their doltish state,
they were unable to speculate about their origin, the
place they found themselves, or the road they followed.
They wandered about like useless creatures, more dead
than alive. With each day, they continued to be ignorant
of the gods and fell into disgrace. They spoke, aware of
what they were saying, but their words were without expression
or feeling. And as they really had no heart, no
agile feet, no strong hands, or even entrails for any use,
they were a hindrance. They were too dull-witted to comprehend
the existence of the gods, who are fathers and
lords of all that breathes and grows. These creatures lived
many generations, misled by their rigid and selfish spirits.
rate had it that they were no better than the creatures
who had been punished before them. When they managed
to speak, it could be noted that in the sound of their
words there was neither reason nor order. Their swarthy
faces, like the color of the earth, remained immobile and
stiff; their lazy ways made them appear to be witless and
this also condemned them to death. When they least ex-
pected it, a rain of ashes fell upon them, ending their ex-
istence. The ashes continued to fall violently on their
bodies as if hurled with fury by a mighty hand from
above. Then the gods made the earth fill again with water
that ran everywhere, filling the abysses and ravines, over-
flowing and rising over the rocks and hills and the highest
mountaintops, and then swirling against the fringes of
the clouds. So it was. This flood lasted many moons and
destroyed everything. The gods still persisted and created
new beings with another natural substance. Of tzite'
the flesh of the man was made, and of bulrushes the woman
was made. But these figures also didn't fulfill the
hopes of their creators. So Xecotcovach the bird appeared,
digging its claws into the earth and gouging out
the eyes of the creatures with its beak. Then Cotzbalam
the cat came and tore through their bodies, slashed their
veins, and chewed their bones so that they became nothing
more than splinters. Immediately after, other wild
fiends, no less cruel, came to reed on the scraps.
It happened that because of all this, a great dreadful
gloom fell on the earth, as if a thick cloak covered with
many nights had descended upon creation. In the midst or
this desolation, the small creatures, whose souls had been
invisible until then, appeared before the survivors who
struggled helplessly at the face or death with no hope or
salvation. These creatures were enraged and clamored in a
loud, haughty manner before those who held on to life:
-It is only fair that you listen to us. You thought we
were empty things and we're tired of so much injustice.
You will now suffer terrible punishments. From now on,
your flesh will be devoured.
The grinding stones said:
-You caused us to waste away-day after day, from
dawn to night, you were scraping and grinding us. Grinding,
grinding away on our hardened and blackened abdomens. The
sound of holi-holi and hugi-hugi was heard all
the time as the corn dough was beaten under our arms and
on our chests and shoulders. The wet, foul-smelling residues
drained away from our feet. This is how you hated us;
this is how we suffered. We were resigned and endured
all, thinking that you appreciated our sacrifice. But how
we were deceived! After all this time, we see that you are
worthy of nothing. Now you will feel our strength; this
will be our revenge and your ruin.
And then the dog said:
-There were so many times that we couldn't taste a
morsel, lick a bone, or sip a bit of water because you. We
couldn't get a corner of fresh earth where we could sleep.
Dying and faint from hunger and thirst, with our tongues
hanging out, we were left like useless junk in the rubbish
heap by the hut. From afar, we looked at you with eyes
that pleaded and showed fear. We lived, huddling and
trembling-if our suffering because you can be called
living. We always stood in your presence. If we approached
you to sniff your hand, you kicked us and cursed
at us as you threw us out. Even now, our buttocks still
hurt and our backs have sores. We were always treated so
callously and harshly in your homes. Oh foolish ones, why
couldn't you realize what would finally happen? Sooner or
later, the time would come when all this would finish.
Now we have risen over you; you are inoffensive and of
little worth. We pity your ruined state, but we now have
to tear you to pieces and kill you. We will do it without
any misgivings or compassion. It is useless for you to try
to defend yourselves-no time for lamentations either.
Very soon, we are sorry to say, you will feel the strength
of our snouts and feet.
The pots spoke and said:
-You made us suffer when you burned and blackened
our mouths, ears, bellies, and necks. Our flesh cracked
with so much heat. Rest meant being left over the hot ash-
es or by the embers. Our work was hard and never ending.
No matter how much we did, no one took pity on us-even
as we sang at night from the dark corners of the kitchen or
by the earth in the yard. No one wished us peace or gave
us rest and consolation. But this martyrdom has ended.
Now we will eat you-but before that, we will torture you
by placing your bodies on grills over blazing fires. We'll
be deaf to your screams.
The jugs said:
-You have caused us a great deal of constant pain. We
prefer not to remember it because it infuriates us so
much. But now the time has come for our compensation.
The future will be hard for you-hailstorms and blizzards
will fall on your naked backs.
When the quasi-human beings heard all these accusations,
they were frightened and trembled as they grouped
together like ripe ears of corn. In tight formation, one on
each side of the other, they ran from they were, as if they
were running from a foul-smelling place. Confused and
tripping in their haste, they climbed onto the roofs of
houses, but the beams and framework collapsed; they
climbed trees, but the branches broke; they fled into
caves, but the walls crumbled. Those who didn't die under
the rubble, crack their bones, or bleed to death, tore
each other into bits and pieces in a state of blind fear and
anger. The few who didn't suffer breakdowns were transformed
into monkeys as a reminder of the simple nature of
their hearts. They left and lost themselves in the hills,
filling the air with the din they made. It is for this reason
that monkeys are the only animals that look like the early
primitive humans in the land of the Quiche.
|